Ayat 81. Then when they had cast down, Musa (Moses) said:  "What you have brought is sorcery, Allah will surely make it of no effect.  Verily, Allah does not set right the work of Al-Mufsidun (the evil-doers,  corrupts, etc.).  
 Ayat 82. "And Allah will establish and make  apparent the truth by His Words, however much the Mujrimun (criminals,  disbelievers, polytheists, sinners, etc.) may hate it."  
Hazrat Aishah (May Allah be pleased with her) said: Some people  asked the Messenger of Allah  [SAWW](PBUH) about soothsayers. He
 [SAWW](PBUH) about soothsayers. He  [SAWW](PBUH) said, "They are of no  account.'' Upon this they said to him, "O Messenger of  Allah
 [SAWW](PBUH) said, "They are of no  account.'' Upon this they said to him, "O Messenger of  Allah  [SAWW](PBUH) ! But they sometimes make true predictions.''  Thereupon the Messenger of Allah
 [SAWW](PBUH) ! But they sometimes make true predictions.''  Thereupon the Messenger of Allah  [SAWW](PBUH) said, "That is a word pertaining to truth which a  jinn snatches (from the angels) and whispers into the ears of his friend (the  soothsayers) who will then mix more than a hundred lies with  it.'' [Muslim Bk 26, Number 5535].
 [SAWW](PBUH) said, "That is a word pertaining to truth which a  jinn snatches (from the angels) and whispers into the ears of his friend (the  soothsayers) who will then mix more than a hundred lies with  it.'' [Muslim Bk 26, Number 5535].
Lesson : as  mentioned above in Surah Yunus Ayat 81. "What you have  brought is sorcery, Allah will surely make it of no effect."  
This Hadith brings out the following points: Kahin (soothsayer), Munajjim  (astrologer) and Arraf (foreteller) have similar characteristics but  with a slight difference. All of them make predictions about the future. Kahin  would overhear some jinn and disclose the secret to people which would sometimes  prove true, because the jinn's source of information was Satan who sometimes  stole away some information from the angels. But after the annunciation of the  Prophet  [SAWW](PBUH) it was made impossible  for jinns and satans to overhear anything in the skies. Moreover, Kahin and  others of his ilk would make predictions on the basis of certain signs and  circumstantial evidence which could go wrong or right. This is so even to this  day. Astrological prediction is also a form of foretelling but this is often  wrong. Al-`Irafah, or what is known to be as divination is also an indication of  some future occurrence on the basis of certain causes and events. All the three  occult arts supplement each other and also take the help of similar other  things. In other words, these are all different forms of soothsaying. Geomancy  also tries to tell about the invisible future. At-Tarq is the art of taking omen  by striking birds with gravel on their wings or by throwing barley, etc., before  them. In the latter formula, if a bird flies towards the right side, it would be  a good omen; and if it goes towards the left it will be a bad one. All such  things are unlawful and have been strictly forbidden by Islam. If anything  predicted by these means comes by chance true, it does not furnish any  justification for their  validity.
 [SAWW](PBUH) it was made impossible  for jinns and satans to overhear anything in the skies. Moreover, Kahin and  others of his ilk would make predictions on the basis of certain signs and  circumstantial evidence which could go wrong or right. This is so even to this  day. Astrological prediction is also a form of foretelling but this is often  wrong. Al-`Irafah, or what is known to be as divination is also an indication of  some future occurrence on the basis of certain causes and events. All the three  occult arts supplement each other and also take the help of similar other  things. In other words, these are all different forms of soothsaying. Geomancy  also tries to tell about the invisible future. At-Tarq is the art of taking omen  by striking birds with gravel on their wings or by throwing barley, etc., before  them. In the latter formula, if a bird flies towards the right side, it would be  a good omen; and if it goes towards the left it will be a bad one. All such  things are unlawful and have been strictly forbidden by Islam. If anything  predicted by these means comes by chance true, it does not furnish any  justification for their  validity.
  
 
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