The Fulfilment of Eman within Taowakkul

Taowakkul means depend upon Allah. No man have no power; Allah possess all power. So whatever wanting, want to Allah and depend on only to Allah. That is the claim of Eman. Alah has ordered all to taowakkul and identity it as the condition of Eman. Allah tells- if you be Mumin, you do taowakkul on Allah (Surah Maedah). From this Aiat it is understood that if one becomes Mumin he/she must have to depend on Allah. Someone claims himself as Mumin and he/she depends upon his/her job, business, cultivation etc. So his/her claim of Eman is baseless. If someone accepts Eman and according to the claim of Eman that man depends on only Allah, she/he has no necessity to search nothing. Greatest Allah tells- The man who depends on Allah, Allah is enough for him/her (Surah Talak). Accepting this promise of Allah yet man becomes busy for his/her own work and forget Allah. Allah scolds them and tells- Is Allah not enough for them? (Surah jumar). Allah loves those slave who take back their face from every creations and think Allah is the owner of every good and bad. Then Allah loves this slave and gives that slave uncountable sympathy and goodness from his disappeared store. Allah says- Allah loves them who do taowakkul (Surah Al-Imran).

Rasul (Sm:) says- one should have taowakkul as much needed then Allah will give you such a livelihood that Allah gives to the birds. The birds leave their house in the early morning with hunger and return back in the evening with full of its belly. Rasul (Sm:) again says- The man who takes the shelter of Allah, Allah gives his/her every works solution and gives his/her livelihood from such a place that he/she never imagine. And the man who takes the shelter of the earth, Allah disposes him/her for justice to the world When the atheists were trying to throw Hazrat Ibrahim (A:) sitting on charak, then Ibrahim (A:) told -Allah is enough for me and he is the executor of good work! When Ibrahim (A:) was falling from space from the charak then Hazrat zebrail (A:) Asked him- Have you need help? he answered -I have no need your help ; Allah is enough for me. It is included in Hadith sharif, at the time of firey exam of Hazrat Ibrahim (A:) all the creations of the world prayed to Allah for offing the fire. Hearing the steady answer of Hazrat Ibrahim (A:), Allah became so pleased that, he directly ordered the fire, oh fire! be comfortable cold for Ibrahim. Instartly fire became comfortable cold. Allah says- Ibrahim was the person who protects his promise. There has expression- Messenger came to Hazrat Daud (A:) Yah Daud! The man who gives up the creations and accepts my shelter, if all the creations in world and sky cheated with him, I protect him from all’s cheatery and free him from all danger.

Rasul (Sm:) told- All ummat are shown me. I saw my ummat and fill up with hills and desert. I became pleased seeing my more ummat than those. Allah asked- Are you pleased? I replied- Yes, I pleased. Allah told- Among them seventy thousands will enter into heaven without any argument. Sahaba (RA:) asked- who will enter heaven without any argument? Hazrat (Sm:) told- those who do not belive in spell (For removing illness they never give stain with burring iron and never do any work seeing good or evil moment) rather they never depend upon nothing except Allah. Hearing this Hazrat Okasa (RA:) stood up and asked- Ya Rasullullah (SM:)! pray to Allah so that he includes me into them. Then another sahabi told same. He told- In this regard okasa (Ra:) has succeded before you.

Hazrat Eala Ibn Murra (RA:) says that- we and some fellows of Hazrat Ali gathered and dicussed that we sentinel Amirul Muminin. Because he is keeping on fight. We sentinel so that no one can kill him hiddenly. For this we have on his door step. Within this time he came out for prayer and told -what you are doing, Seeing us? We told, ya Amirul Mominin! We are taking care of you. Because you are keeping on fight. Some one may kill you hiddenly. He told- you are sentineling me from where, sky or earth? they told- No, from earth. How we look after you from the sky? He told- there is nothing occur in this world without the decree of the sky. And with each one two angels are included, they protect the man. But when the decree of the sky comes to him/her, then they pave the way in order to puts forth the decree.

Hazrat Saeid Ibn Jubaer (RA:)’s hand was bite by insect. His mother gave him promise and ordered him to open the hand and showed the spell man. He become obeyed and showed another hand except the bitting hand and told- Rasul (Sm:) has told- The man who depends on hoted iron’s spot and spell, he/she is not the depender of Allah. Hazrat Salem Ibn Abul Jaad (RA:) told, Hazrat Esa (A:) told- you will not preserve food for tomorrow. Becouse when tomorrow will come with it livelihood also come. your look at the ant, who gives them livelihood? If you tell its belly is very small. Then you look at the bird. if you tell its have wings. Then you look at the wild animals. Their body is vast and fat!

Who will be rescued from hell at last.

From Hazrat Abdullah Ibn Masud (Ra:) this expression. He told, a man asked rasul (Sm:) Ya Rasulullah (sm:)! Is there any man will in hell who belives in tauhid? Hazrat (Sm:) told, yes one man will stay there. At the bottom of hell a man will be shutting and calling ‘Ya Hannan’ ‘YA Mannan”. Even Hazral zibrail (A:) will be strange at last hearing his voice and will tell strange! strange! then he will not be patiented and will bow down his head infront of Arsh-e Azim. then Allah will tell Ya zibrail! lift your head. he will lift his head. Allah will tell what’s you observe like strange? but Allah perfectly knows what’s zibrail see. He will tell YA Allah! I am hearing a sound from the bottom of hell. Somebody is criyg and utter ‘YA HANNAN’ ‘YA Mannan’. I have become strange hearing this. Then Allah will tell, Ya zibrail! you go to the inspector of the hell and tell to get out the man who is crying and utter ‘YA Hannan’ ‘Ya Mannan’ Then Hazrat Zibrail (a:) will knock one door of the hell. The inspector of the hell will arrive at him and Hazral Zibrail (a:) will tell him, Allah has given the order to free the man who is crying and uttering ‘YA Hannan’, ‘Ya mannan’. Then the inspector will enter in to the hell and will be searching him, but will not find him. But one’s mother can not know her son as the inspector can. At last he will be tired and come back to Zibrail and tell that the hell has taken such a breath that I can not differentiate between stone and iron, Iron and man. Hazrat Zibrail (A:) again back to Arsh-e azim and bow down his head. Then Allah will tell, YA Zibrail! lift your head. Are you not carry my slave? he will tell o my rearer! The inspector of hell told that “The hell has taken a kind of the breath for this I can not differentiate between stone and iron, iron and man. The Allah will tell, go and tell him, my slave is now in a whole in a hidden room. Then zibrail will tell this to the inspector of hell and he will enter in to the hell and will see the man, shacoled his leg with forehead, neck with hand and attacked by dangerous snakes and insects. Then the inspector pull him heavily and the snakes and insects will fall down from him. Secondly the inspector will pull and the tie of his hand, neck and leg will be untie. Then he will be freed from fire and thrown in a canal called Hayaone. After that he will be given to Hazrat Zibrail (A:). He will catch the man’s forehead and will carry him by the side of a group of angels, the angels will tell, pain for this slave! then Hazrat zibrail (A:) will bow down his head in front of the Arsh-e Azim. Then Allah will tell, YA Zibrail ! lift your head. He will lift his head. Allah will tell, O my slave! am I not create you with good shape? am I not send you prophet? is he not recite my book to hear you? is he not give you advise to do good work and to shed odd work? that man will admit all. Allah will tell, but why you shout? then he will tell, YA Allah! I have trotured on my own life. As a punishment I am in hell for long time. But I do not give up the hope of your kind and sympathy. For this I am calling you by ‘HA Hannan’, ‘Ya Mannan’. You have freed me from hell. Therefore, you now give me the showered of your blessing. Then Allah will tell to the angels that you be the evident, I gave him bless.

The Necessity of Eman and its Signs

Almighty Allah Rabbul Alamin has created this world. Among the uncountable creations man is top of all. Whatever have in this world- sky, air, water, planets, ocean, trees all things have created Allah for man and Allah has created man only for his worship. There is no way of counting the valuable creations which is created by Allah. The blessings of Allah surround us. It is not possible for us to live without air, water, etc. Eman is more necessary than air or water. Because this little life can be destroyed in this destroyable world without the presence of air or water; but if someone die without Eman he/she will burn in the hell forever and forever. So the necessity of Eman is more needed for a man. Eman is so valuable that, if someone reach in the last judgment day with a little Eman, Allah will give him such a heaven that will be like ten worlds at present. The man who will enter in to the Heaven last who has most little Eman. Ibn Masud (RA:) expresses that- All man will gather to pulsirat. That place will be the edge of hell. After that they will cross it according to their own work come like electricity, some air, some bird, some like faster horse, some like faster Camel, and some like running man will cross it. Last of the man will cross the Pulsirat through a little place as thumbs of two legs. After that the pulsirat will bending down with him. The pulsirat will be a so tough way. It will be like the edge of sword. Thorn will be included with it. At the bank of pulsiral the Angels will stand with fiery handle. With it they will hunt the men. Among the crossing people some freely cross, some will injuriously free and some will fell down in the hell. At that moment the Angels will be telling "Oh Allah give peace, give peace, one person will cross it". He/she will be the last entered man of heaven. After crossing the pulsirat the spell of the heaven will be opened in front of him/her. In the heaven he/she will not see his/her own place. Seeing the heaven he/she will tell oh Allah! Please give me a place to stay here. Allah will tell- if I give you a place here you may want any more. He/she will tell- the promise of your dignity! I will not want any more. There will be given a place for him/her. After that the spell of different houses of heaven will be opened in front of him/her. Then he/she will feel worthless in comparison with the rooms of seen before. He will say- oh Allah! please give me a place to stay there. Allah will tell- if I give you a place there you may want any more. He/she will tell- the promise of your dignity! I will not want any more. Then there will be given a place for him/her. The another spell of heaven will be opened in front of him/her again. He/She will be reached at fourth stage with same policy. After he/she has reached at fourth stage, the another spell of heaven will be opened in front of him/her. Then he/she will feel more worthless in comparison with given before. Even so he/she will be quiet. Allah will tell- Are you not want anything? He/she will tell- I have wanted before, now felling shame. Then Allah will tell-you are given equal to ten worlds. That man will be the possessor of the lowest dignity of heaven. Hazrat Abdullah Ibn Masud(RA:) tells- when prophet (SM:) told this, then he such a laughter that, his tooth are seen.

If the value of a little Eman is such, so it is realizable fact that, how the value of complete Eman! Eman is not only the fact of oral admit. The identity of tree, we know with its fruit, in the same way the identity of the Eman bearers are seen with some signs. If someone claims his Eman orally, but within his/her activities there have no ideal, so it is understood that, Eman can not gather with flower and leaf in his/her heart from mouth. Allah tells that, "The Eman bearers love Allah more that all (Surah Bakarah)". It is proved that, more love to Alla than all is a sign of eman. If in someone, love to Allah is become most realizable so it will be understood that, he/she is a Eman bearer. Love to Allah is evident by following prophet (SM:). Allah tells- Oh Rasul! you tell "If you (people of the world) love Allah, you follow me, Allah will love you and your guilt will forgive. Allah is so forgiving, so kind. (All Imran: 31). The meaning of following prophet (SM:) is As he has done and as told us to do that we do and that he not do or forbid us to do we abstain from it. Prophet (SM:), the way in which he has eaten we eat, In the system he slept, we will sleep, in the way he taken and given we do this etc, activities are undoubtedly included to follow him and if our every activities become like him, our whole life will be included prayer of Allah. And in that way our purpose and aim will be fulfill. Because Allah not create us far doing any work except his prayer. If our aim and purpose become like prophet (SM:).For which his heart cried, if our heart cry for same reason. If we think all the time as he thought so there will be created a close connection with prophet (SM:) for this it will be so easy to follow prophet (SM:). And if it is so that will be the greatest sign loving to Allah, by which it is possible for fulfilling Eman.

Prophet (SM:) always think for his Ummat. He has tried all the time so that no people in this world goes to hell, Every body bow down to Allah for protecting them from the fire of hell. At the time of last judgment day all other prophet even the Angels will be worried for themselves but in that day only prophet Mohammad (SM:) will pray and cry to Allah for freeing his Ummat. The main aim and purpose of prophet (SM:) was to show the way of Siratul Mustakim for the wrong wayed people. His work was to call people to Allah. He has died for thinking of his Ummat. He did not forget his ummat facing to Azrail. He has thought his ummat at he time of meeting with Allah on the opposite side of Sidratul Muntaha in Arshe Azim. Calling people to Allah he bears such a pair and distress that no one never hears in the history of the world. He becomes blooded in the field of Taef, loss his teeth in the war of Ohud, he lives imprisoned life with his relatives on the valley of hills, yet he never lag behind from calling people to the way of Allah. Prophet (SM:) bowed down to the rules of Allah with passion and affection in order to protect his Ummat from hell, if we to such we can be good fellows of prophet (SM:)- that as a sign of loving Allah we can be introduced as a Eman bearer.

There are a lot of people around us who do not say their prayer, Terrorism, tender corruption, ill profit, bribe etc nasty work have involved our society. We see it occurring in fornt of our eyes but there is no shaking of our heart. If we want to claim ourselves as Eman bearer, We should call all around us to the way of Allah. If we want to claim ourselves as the fellow beings of prophet (SM:), there have no opposite way of calling people to the way of Allah.